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- ** MAGICK 5 -- CHAKRAS AND MEDITATION **
-
-
- According to East Indian philosophy, man possesses seven
- major *chakras* or psychic centers on his body. Each of these
- forms a bridge, link, or energy transformer; changing pure
- (higher) energy into various forms, and connecting the four
- bodies (ie. spiritual, mental, astral, and physical) together.
- The chakras are located along the nadies (a network of psychic
- nerves or channels) and follow the autonomic nervous system
- along the spinal cord. Chakras correlate with major acupuncture
- points along the 'governing vessel meridian' (acupuncture term).
- The seven major chakras are connected together by three major
- nadies which are parallel and near each other. The middle nadi
- is called *sushumna* and it has neutral characteristics. The
- nadi on the left (ie. nearest your left hand) is the *ida* nadi
- which has yin characteristics. On the other side of sushumna
- (nearest your right hand) is the *pingala* nadi, having yang
- qualities.
- Chakras are visible to clairvoyant sight as varously
- colored rotating circles or funnels. In the East they are
- described as petaled flowers or lotuses. Sources disagree on the
- colors.
-
- The first chakra, located at the base of the spine at
- the perineum is the *root chakra*, muladhara. It primarily
- relates to the element of earth and to psychic smell.
- The second chakra, known as the *sacral center*,
- svadhisthana, is located above and behind the genitals. Its
- dominant element is water, and it is related to psychic taste.
- Third of the chakras is the *solar plexus*, manipura,
- located at the navel and corresponding with the emotions and
- with the element of fire; also with psychic sight
- (clairvoyance).
- The *heart chakra*, anahata, is the fourth chakra,
- located over the heart and corresponding with the element of
- air, and also with psychic touch.
- The fifth chakra is the *throat chakra*, vishuddha,
- located at the base of the throat (thyroid) and corresponding
- with psychic hearing (clairaudience).
- The remaining two chakras are very important. They
- relate mostly to elevated states of consciousness. The *frontal
- chakra*, (or 'third eye') ajna, the sixth chakra, is located
- between, and slightly above, the eyebrows. Ajna is the center of
- psychic powers and can produce many psychic effects. Meditation
- on ajna is said to cure nervousness.
- Finally, the *crown chakra*, sahasrara, located atop the
- head, (pineal gland) is the seventh chakra. It is referred to as
- the thousand-petaled lotus and corresponds with astral
- projection and enlightenment.
-
- There are also many minor chakras throughout the body.
- Each chakra has a sound (letter) and a pitch which is sometimes
- used to invoke it.
-
-
- THE TATTVAS
-
- Some occultists prefer to describe the magical elements
- as tattvas according to the Eastern system. Notice that these
- symbols and colors are generally different than the western
- symbols and colors for the elements.
-
- element tattva tattvic symbol
- ======= ====== ==============
- earth prithivi yellow square
- water apas silver crescent
- fire tejas red triangle
- air vayu blue circle
- (spirit) akasa black oval
-
-
-
- YOGA
-
- Yoga originated in India. It is a physical or mental
- discipline designed to condition and invigorate the mind and
- body. There are many kinds of yoga, but they may be generally
- divided into three main types...
- Hatha yoga -- affect the mind through the body using
- physical exercises; improve physical health and endurance.
- Raja yoga -- affect the mind through mental training;
- improve concentration.
- Mantra yoga -- affect the mind through chanting and
- affirmation; achieve relaxation.
-
-
- MEDITATION
-
- This is a much touted area of the occult. There are many
- meditation techniques, and many claims made for the benefits of
- meditation. Basicly, meditation has two functions -- relaxation,
- and perhaps, improved concentration. There are two main types...
-
- 1) concentration meditation (focusing),
- 2) insight meditation (mindfullness).
-
- Most kinds of meditation are the concentrative type. One simply
- focuses his attention upon a single physical object (such as a
- candle flame); upon a sensation (such as that felt while walking
- or breathing); upon an emotion (such as reverence or love); upon
- a mantra spoken aloud or even silently; or upon a visualization
- (as in chakra meditation, see below)...Concentration meditation
- is, simply put, a form of self-hypnosis.
-
- A mantra (or mantrum) is one or more words or syllables
- which are repeated -- often chanted -- aloud...A simple yet
- powerful mantra is to vibrate the mystical word 'OM'. This
- mantra has long been associated in India with the godhead/unity.
- Use it to aid in tuning into universal vibrations which promote
- feelings of harmony, peace, and well-being. Use it before magick
- ritual to 'get into the mood' and afterward to 'dismiss the
- forces'. You vibrate a mantra by saying it slowly aloud in a
- lower-pitched voice than your normal speech, and a more or less
- constant pitch as well. Let the sound fade at the end of the
- mantra. A powerful one such as 'OM' will seem to vibrate the air
- around you. It should be vocalized for 5-10 seconds and repeated
- a number of times with a few seconds rest between each
- vocalization. Chanting of mantras may cause slight dizziness
- from hyperventilation.
-
- The other main type of meditaiton -- insight meditation
- -- is the analysis of thoughts and feelings in such a way as to
- cause realization of the subjectivity and illusion of
- experience. This is done in a effort to attain trancendental
- awareness. Such statements as, 'This body is not me', fall under
- this category. Buddhist meditations are usually of this type.
-
-
- CHAKRA MEDITATION
-
- There is a special type of concentrative meditation
- which we will call 'Chakra meditation'. This is basicly
- Kundalini yoga -- the practice of causing psychic energy
- (kundalini) to flow up sushumna, energizing the various
- chakras along the way. The practice, considered dangerous by
- some, will produce deffinite physiological sensations and
- psychological effects if continued long enough. It should not
- be attempted by epileptics or persons with an unstable mental
- or physical condition, or with heart disease. Certain drugs and
- medications, such as those used to treat epilepsy may retard
- progress. Although the technique is very simple, it may
- eventually produce powerful results. Results may at first appear
- hours after the practice during sleep. As each chakra is
- energized by this practice, it is said to add occult powers
- (sidhis), until at last the crown chakra is reached, and with
- it, full enlightenment is attained. Sometimes kundalini awakens
- all by itself.
- To practice this chakra meditation, you simply
- concentrate on the chakras, beginning with the root chakra, and
- moving progressively up, as you visualize psychic energy from
- the root chakra traveling up shushumna and vivifying each higher
- chakra. As we mentioned the chakras have certain properties
- associated with them, so that this type of visualization may
- 'raise consciousness', promote astral projection, and other
- things -- once you have reached ajna and eventually the crown
- chakra. You might typically meditate in this fashion for 15
- minutes to a half hour a day. It might help to practice some
- hatha yoga or other physical exercise in an effort to make the
- spinal cord 'more flexible'. Diet may also affect the process.
- The technique is also similar to the Tibetan 'Tummo' meditation.
- The rise of kundalini is sometimes experienced as a 'vibration'
- or buzzing, as light, or as heat.
-
-
- HEALTH AND DIET
-
- Certainly the way you treat your physical body will
- affect your mind. In magick you want an alert mind. Therefore,
- your body must be as healthy as you can keep it. Take care of
- your body. Exercise regularly. eat a good diet (with vitamin
- supplements), and do not consume anything which will have a
- negative effect upon the mind. Drugs, smoking,, and alcohol
- should be restricted, or eliminated. (The mind can create any
- condition which a drug can create.) A good rule here is
- moderation in what and how much you consume. (Most of this stuff
- is pretty obvious isn't it.) You may also want to cut down on
- sugar and processed foods. Many occultists advise dietary
- changes, expecially the non-eating of meat. We cannot deny the
- physical, psychological, and spiritual effect which all foods
- have. This effect may be described as the 'heaviness' factor of
- foods. Various foods are so ranked in the chart, lighter to
- heavier...
-
- 1. lettuce and other greens.
- 2. fruits and most vegetables.
- 3. wheat, rice, and other grains.
- 4. nuts, beans, and other legumes.
- 5. cheese, dairy products, including eggs.
- 6. fish, seafood.
- 7. chicken, poultry.
- 8. beef, pork, other red meats.
-
- Note that meats, especially red meats are the 'heaviest' foods.
- Generally, foods which are harder to digest, or which are higher
- in protein are 'heavier' than those which are not. Animal
- products are heavier than plants. Foods high in carbohydrate
- (candy, bread, starch) are heavy. However, the 'heaviness' of
- foods is not directly related to the amount of caleries.
- What this means is that for various reasons, the
- heaviness of food in your diet will affect your magical
- experiences. You may be able to increase your psychic
- receptivity ('energy level') by eating lighter foods, or by
- eating less. Conversely, emphasizing heavy foods in your diet,
- or eating larger helpings, may help to 'bring you down to earth'
- should you 'rent the veil' too much. These are generalizations,
- of course, and it may take a number of days of dietary change
- before you notice much effect. I do not advocate radical dietary
- changes, excessive fasting, or malnutrition. Your good health is
- far more important in magick than any temporary effect you get
- from prolonged starvation. A change in diet will sometimes only
- produce a temporary effect, until the physical body adapts to
- the change. Healthy natural foods and lifestyle make it easier
- for us to be healthy, but ultimately, good health is a mentual
- quality (attitude).
-
-
- THE FOUR-FOLD BREATH
-
- With physical exercise too, moderation is advised.
- (You should be cautious, or not attempt it if you have a
- respiratory or heart condition. Check with your physician if in
- doubt, and don't overdo.) One of the most useful physical
- exercises is pranayama, or controlled breathing (actually a type
- of hatha yoga exercise). For this and any other calesthentics or
- hatha yoga which you might choose to do a 'kitchen timer' is
- suggested (many of these aren't accurate for under three
- minutes, but are helpful for longer periods).
- The main purpose of pranayama is to relax the body and
- mind. There are many kinds of pranayama, but a simple one called
- the 'four-fold breath' will suffice. This consists of four short
- quick inhallations, then four short quick exhallations; then
- repeat, continuing until the allotted time is used up. It will
- take about 1 1/2 seconds for the four inhallations, and about
- 1 1/2 seconds for the four exhallations; or about 3 seconds for
- the complete in-out cycle ('rep' for repetition). There should
- be no strain of any kind during your pranayama. You will
- probably notice a slight dizziness, particularly at first, since
- the effect of pranayama is to hyperventilate. Try sitting back
- in a chair with your eyes closed when you do your pranayama.
- Begin a minute a day for the first week and gradually increase
- up to about five minutes a day. If you do the pranayama befor
- your magical activity, it will help you to get 'into the mood'.
- It is also an excellent aid to relaxation and tension release.
- Pranayama should not be done during heavy air pollution. Other
- exercises you might consider are hatha yoga, calesthentics,
- walking or jogging.
-
-
- REVIEW QUESTIONS
-
- 1) What is a chakra? List them.
- 2) Name the three major nadies. Which nadi is hot?
- 3) What is pranayama?
-
-
- BOOK LIST
-
- Arthur Diekman, The Observing Self.
- W.Y. Evans-Wentz, Tibetan Yoga and Secret Doctrines.
- Sandra Gibson, Beyond the Mind.
- King and Skinner, Techniques of High Magic.
- Swami Sivananda, Kundalini Yoga.
- John Woodroffe (pseud. for Arthur Avalon), The Serpent Power.
-
-
- ========
- Phil Hansford, 11/86
- THE OUTPOST ROS
- (818) 353-8891 (modem)
- P.O. Box 83
- Tujunga, CA 91042
-